the swedish theory of love pl

I Sverige ska ingen behöva vara beroende av nån annan. Men har det gjort oss ensammast i världen? Se "The Swedish Theory of Love" här: ️ Eventbrite - The Nordic Center at UC Berkeley presents The Swedish Theory of Love: Individualism and Social Trust in Modern Sweden - Monday, November 7, 2022 at Haas School of Business, Chou Hall, Spieker Forum, Berkeley, CA. The Swedish Theory of Love (2015) Awards. Showing all 0 wins and 5 nominations. Chicago International Film Festival 2016 Nominee Gold Hugo: Documentary Competition In 2020 Sweden's response to COVID-19 drew renewed attention to the Nordic nation in a way that put the finger on a seeming paradox. Long celebrated for its commitment to social solidarity, Sweden suddenly emerged as the last country in the West to resist lockdown while defending individual rights and responsibilities. To explain these contradictions, Henrik Berggren and Lars Trägårdh argue Add to Cart Add this copy of The Swedish Theory of Love: Individualism and Social to cart. $30.66, like new condition, Sold by GreatBookPrices rated 4.0 out of 5 stars, ships from Columbia, MD, UNITED STATES, published 2022 by University of Washington Press. nonton film lie to me the truth. Fundacja Feminoteka poleca film Erika Gandiniego „Szwedzka Teoria Miłości”. Od 10 lutego w kinach! Tytuł filmu: The Swedish Theory of Love Kraj: Szwecja Rok: 2015 Czas trwania: 76 min Premiera: 10 lutego 2017 Szwedki są dziś największą grupą wśród klientek banków nasienia, zaś jeden na czterech Szwedów umiera samotnie. Erik Gandini w Szwedzkiej teorii miłości portretuje kraj, który od początku lat 70. realizuje wizję wolnych, równych ludzi, pozbawionych więzów zależności ekonomicznej. Wydaje się, że państwo zapewnia Szwedom wszystko oprócz… umiejętności by- cia z innymi ludźmi. Gandini, autor filmu Wideokracja Nagroda Millennium w Konkursie Głównym 7. edycji festiwalu Millennium Docs Against Gravity), zastanawia się, czy ceną za wolność nie jest samotność. Jeśli Szwecja nie jest krainą powszechnego szczęścia, to gdzie go szukać? Jeden z bohaterów filmu odnajduje spełnienie w kulturze Etiopii, pracując tam jako lekarz. A grupa młodych ludzi doświadcza bliskości, żyjąc w komunie. Gandini prosi o wskazówki samego profesora Zygmunta Baumana. – To niepra- wda, że szczęście oznacza życie wolne od problemów – odpowiada polski socjolog, zmarły w styczniu br. Szwedzka teoria miłości zdobyła Nagrodę Publiczności Sieci Kin Studyjnych i Lokalnych podczas 13. edycji festiwalu Millennium Docs Against Gravity. Film na ekranach wybranych kin w całej Polsce już 10 lutego. By Tim Winterstein – What would happen if an entire country took independence and individualism to their logical and extreme ends? We don’t have to wonder. We have Sweden. For the last 40+ years, Sweden has been engaged in a social experiment which now has borne its desiccated fruit. The Swedish Theory of Love is the documentary telling that story. (You can find it online here. If you don’t want to subscribe, you can simply share the movie—I shared it to be visible only to me on Facebook—and you can watch it for free.) It is the story of the inversion of Genesis 2:18: “It is good for a man or a woman to be alone; too much human dependence is evil.” I found myself both repelled and interested, because my default is alone and quiet. And yet the effects of this as a national ideal are clearly destructive: the end of husbands and wives; the end of the home with two parents as the natural location of a child; the beginning of loneliness as the more-than-likely outcome of a life. This is the end of an “old-fashioned, outdated family structure…that made us deeply dependent on one another.” In order to call this progress, complete independence with complete control and choice must be the goal. But that begs the question: Is that a good or worthy goal to be pursued? Does such “progress,” in fact, work against what is hard-wired into the human creature, whether one believes that to be the result of a Creator or the result of evolutionary adaptation? Can natural law be so easily contravened? I think of natural law simply in terms of what is built in to this creation and all creatures by the Creator. And those laws are no more changeable than the law of gravity. In other words, someone might be able to work against such laws in the short term, but sooner or later the full weight of that law will collapse on its transgressors. You can look at the short-term effects of “no-fault” divorce, and perhaps there will be no apparent negative consequences. But are people in general better off in a society where divorce is common and accepted? Are the divorced people better off? Are their children? Likewise, if one attempts to live in contradiction to the word of the Creator in Genesis 2:18, how long will it take until the hammer falls? The film illustrates one societal contrast by interviewing a Swedish surgeon who moved to Ethiopia with his wife to serve as a doctor in a small community. He talks about how different living in Africa is from living in Sweden: people are always around, at every moment, even after death. “People are never alone. Never,” he says. This contrast is drawn even more starkly in light of the fact that Sweden has an entire governmental department dedicated to investigating whether there are any family connections when people die alone. One in four Swedes, according to the documentary, die alone. Many of those are not discovered to be dead for months or even years! I wonder, then, if this “Swedish theory of love,” that independence is the platform from which Swedes choose their own relationships and the extent of them, is designed primarily for young, healthy professionals. It does not seem to be good for either the very young or the very old. And yet, the documentary shows small groups of young people who leave the cities for the forests, attempting to connect physically and communally with others. They have been deprived of meaningful social interaction, but they feel keenly their lack and try to remedy it in (to me) strange ways. What’s not strange is the innate human desire for connection with other humans, however limited. So we see that many Swedes try to remedy their lack of socialization by participating in searches for missing people. If that’s not a metaphor for their own search for missing community, I don’t know what is. Mary Eberstadt, in her essay “The Prophetic Power of Humanae Vitae” ([First Things (April 2018), 33-39] which alerted me to The Swedish Theory of Love) makes the convincing claim that “what unites these tragic portraits” in Sweden, as well as in Japan, France, and Germany, “is the sexual revolution, which by the 1970s was operating at full throttle in Western nations, driving up divorce rates, driving down marriage rates, and emptying cradles. It does not take a demographer to connect the dots; the evidence of our senses will do.” But natural law alone is not enough. Despite the evidence of our senses, we do not seem to have the fortitude necessary to resist our own desires, even when it becomes clear that those desires will destroy us. We are good at self-justification, denial, and pretense. The Swedish Theory of Love is an evocative portrait of what happens when we deny what is built into human beings: that individuals are made to be connected—made to be interdependent—within families, within communities, within nations. The Swedish Theory of Love Documentary 2016 1 hr 16 min iTunes In February of 1972 a group of Swedish politicians gathered together to define a new idea for the future. Motivated by a strong need to challenge traditional social structures, they outline a new goal. Their vision was to create "a society of autonomous individuals". A manifesto was written in which it was concluded that no "citizen should be dependent on another." Cut to present day, forty years later. Scandinavia is the loneliest region in the world. Sweden statistically has the highest number of people dying alone and tops the chart for single households with 47% of people living alone. Norway is a close second with 42% and Denmark third with 41%. "The Swedish Theory of Love" aims to uncover the cracks of Scandinavian perfection and look deeper into the dysfunctional side of modern life. From critically acclaimed director Erik Gandini comes this entertaining and thought provoking eye-opener about the pros and cons of the Swedish model. Documentary 2016 1 hr 16 min iTunes Luokittelematon Starring Zygmunt Bauman, Erik Erichsen, Lars Trägårdh Director Erik Gandini Trailers Related Cast & Crew Sweden is typically portrayed as having a perfectly organized society in which everyone has equal opportunities for an independent existence. One upshot is that people don’t need to ask anyone else for help or favors, bringing contact between individuals to an absolute minimum. Half the population lives in single households, and more and more women are choosing for single motherhood through artificial insemination. Meanwhile, the number of people dying alone is continually on the rise. The woeful succession of sperm banks, deserted neighborhoods and forgotten deaths casts a disturbing light on the downside to an independent society in which the only truly social activity appears to be searches for missing persons. The film raises the fascinating question of why a life lived in such security and safety should turn out to be so unsatisfying. Some Swedes are putting up courageous resistance: young people are organizing gatherings in the woods to surrender to emotions and caresses; a successful surgeon moved away to Ethiopia, where despite the lack of material wealth he relearned the value of community. In conclusion, maverick sociologist Zygmunt Bauman explains why a trouble-free life isn’t necessarily a happy Gandini for Fasad, Juan Pablo Libossart for FasadCo-productionZentropa Entertainment, Indie Film, Film VastCinematographyVania Tegamelli, Carl NilssonIDFA history tytuł oryginalny: The Swedish Theory of Love reżyseria: Erik Gandini czas trwania: 76 min. produkcja: Szwecja 2015 premiera: 2017-02-10 język: angielski napisy: polskie, angielskie in Swedish and English with Polish and English subtitles info: Letnie Tanie Kinobranie Docs Against Gravity Film Festival 2016: Nagroda Sieci Kin Studyjnych i Lokalnych dla najlepszego filmu (Erik Gandini) W 1972 roku w Szwecji partia socjalistyczna opublikowała manifest „Family of the Future”, określających wizję świata wolnych, równych ludzi, w którym znikną wszelkie więzy zależności ekonomicznej. Kobiety miały wyzwolić się spod władzy mężczyzn, starsi nie musieli już polegać na dobrej woli dorosłych dzieci, a najmłodsi zyskiwali pełnię praw i opiekę państwa. Reżyser przygląda się dzisiejszej Szwecji i pokazuje wielowymiarowe konsekwencje wprowadzenia tych rozwiązań. Dzieło Gandiniego jest brawurowo zrealizowanym dokumentem o społeczeństwie, któremu państwo zapewnia wszystko oprócz umiejętności bycia z innymi ludźmi. To prawdziwe laboratorium przyszłości, przypominające niekiedy dystopijne filmy science-fiction. Gandini nie daje prostych odpowiedzi – każdy sam musi sobie odpowiedzieć na pytanie, czy z drogi ku niezależności da się w ogóle zawrócić i czy ceną za wolność musi być dojmująca samotność. | Internationally Sweden is seen as a perfect society, a raw model and a symbol of the highest achievements of human progress. The Swedish Theory of Love digs into the true nature of Swedish life style, explores the existential black holes of a society that has created the most autonomous people in the world. Pokazy w ramach: Letnie Tanie Kinobranie 3.: Prawdziwe życie ZWIASTUN:

the swedish theory of love pl